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Following Jesus · Part Five · Message Seventy-Three

Surely This Man Was the Son of God

Jesus is revealed as Messiah, King, and Son of God not by escaping the cross, but by willingly enduring betrayal, condemnation, and death to accomplish God’s saving purpose.

Part Five · The Hour Has Come

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Archive recording: Thursday
April 17, 2025

Lesson overview

Jesus’ arrest and crucifixion are neither an accidental collapse of his mission nor a divine script that erases human guilt.

The Gospels hold God’s saving purpose, Jesus’ willing obedience, Judas’s betrayal, leaders’ conspiracy, Pilate’s sentence, soldiers’ cruelty, and disciples’ failure together. In Gethsemane, one of the Twelve leads an armed party to Jesus and identifies him with the intimacy of a kiss. Jesus challenges the force used against a teacher who has spoken openly, yet declares that Scripture must be fulfilled. The disciples scatter.

Jesus is brought first to Annas and then before the high priest and council. Testimony conflicts until the high priest asks directly whether he is the Messiah, the Son of the Blessed One. Jesus answers and joins Psalm 110 with Daniel 7: the Son of Man will sit at God’s right hand and come with heaven’s clouds. The council condemns him for blasphemy, and Jesus is mocked and beaten. At the same time Peter, who promised to die with Jesus, denies him three times and weeps when the rooster confirms Jesus’ warning.

Jesus is revealed as Messiah, King, and Son of God not by escaping the cross, but by willingly enduring betrayal, condemnation, and death to accomplish God’s saving purpose.

Mark 14:43–15:41, with John 18:12–24 and Luke 22:66–71

Betrayed by one of the Twelve

Because Rome controls crucifixion, Jesus is handed to Pilate under a politically legible charge: “King of the Jews.” Barabbas, an insurrectionist involved in murder, is released; the innocent Jesus is flogged and surrendered. Roman soldiers dress him in purple, crown him with thorns, salute him as king, strike him, spit on him, and kneel in derision. Their mock enthronement tells the truth they intend to ridicule.

Simon of Cyrene is compelled to carry Jesus’ crossbeam to Golgotha. Jesus is crucified between two rebels under the written royal charge. Passersby and leaders challenge him to save himself. Yet the saving work is precisely why he does not descend: the King gives himself for others. Darkness covers the land; Jesus cries the opening of Psalm 22; he breathes his last; the temple curtain is torn. A Roman centurion watching how he dies says, “Surely this man was the Son of God.” Women who followed and supported Jesus remain as witnesses at a distance, and the narrative proceeds toward burial and the resurrection yet unseen.

Judas arrives with an armed group and identifies Jesus by a kiss; the nocturnal arrest avoids the public crowds surrounding Jesus by day.

One disciple strikes the high priest’s servant, Jesus rejects violent rebellion, heals the wound in Luke, and the disciples flee as Scripture is fulfilled.

When the centurion, who stood facing him, saw the way he breathed his last, he said, “Truly this man was the Son of God!”

Mark 15:39

Psalm 110:1

Peter denies and weeps

Mark alone preserves the enigmatic sign of a linen-clad young follower escaping naked, embodying the total abandonment without naming him.

John’s account presents the former high priest’s continuing power, Jesus’ appeal to his public teaching, and an official’s unjust blow.

Before the high priest and council, conflicting testimony gives way to Jesus’ declaration of the enthroned and coming Son of Man, followed by condemnation and abuse.

In the courtyard, Peter’s three denials unfold alongside Jesus’ faithful witness; the rooster’s cry breaks his confidence and brings tears.

Isaiah 50:4–9

Surely this man was the Son of God

The council transfers Jesus to Roman authority, Pilate questions him, the crowd asks for Barabbas, and the governor releases the rebel while condemning Jesus.

Mark narrates flogging and soldiers’ brutal royal parody with striking restraint rather than anatomical spectacle.

Simon carries the crossbeam, Jesus is crucified under the royal charge, and mockers unknowingly announce the paradox of his saving death.

Darkness, Jesus’ Psalm 22 cry, his death, the torn curtain, the centurion’s confession, and the women’s witness reveal the crucified King’s identity.

Study and reflection

Read, trace, and live the teaching.

This lesson belongs within the whole Gospel story. Read the principal passage slowly, follow the supporting texts in their own contexts, and notice how the words and works of Jesus reveal the kingdom he brings.

Read the passage

Mark 14:43–15:41, with John 18:12–24 and Luke 22:66–71

Trace the promise

Psalm 22; Psalm 110:1; Isaiah 50:4–9; Isaiah 52:13–53:12

See the Gospel connection

Daniel 7:9–14; Zechariah 13:7; Mark 1:1, 9–11; 8:27–31; 9:7; 10:45; Mark 14:32–15:47; Luke 22:47–53; John 10:17–18; 18:1–19:37

Follow the truth

Acts 2:22–36; 4:23–31; Philippians 2:5–11; Hebrews 12:1–3

Scripture guide

Read the whole teaching in context.

These are the principal passages developed in this message and the texts that clarify its place within the mission of Jesus.

The passage in context

Psalm 22; Psalm 110:1; Isaiah 50:4–9; Isaiah 52:13–53:12

Promise and preparation

Daniel 7:9–14; Zechariah 13:7; Mark 1:1, 9–11; 8:27–31; 9:7; 10:45

The Gospel’s witness

Mark 14:32–15:47; Luke 22:47–53; John 10:17–18; 18:1–19:37

Life under the King

Acts 2:22–36; 4:23–31; Philippians 2:5–11; Hebrews 12:1–3