Hasmonean (Maccabean) rule of the Jews
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When the Seleucid Emperor Antiochus IV attempted to impose Hellenistic culture and religion on the Jewish population, including the desecration of the Jewish Temple in Jerusalem, some people began to fight back. The revolt was led by an elderly Jewish priest named Mattathias and his five sons. Mattathias was a descendant of Hashmon, so their family was known as the Hasmoneans. The rebellion’s leadership quickly passed to the third son, Judas, nicknamed Maccabee meaning, ‘the hammer.’ The uprising became known as the Maccabean Revolt, lasting from 167 to 164 BC.
Despite being vastly outnumbered, the Maccabees won several battles against the Seleucid army, culminating in recapturing the Temple in Jerusalem in 164 BC. The Maccabees then rededicated the Temple and established the festival of Hanukkah, meaning “rededication,” to commemorate the reopening of the Temple. Battles with the Syrian army continued for a generation. It was not until 142 BC that Simon, the last survivor of the Maccabee brothers, was recognized as the high priest and political leader by the Jews.
The rule of this new dynasty stayed within the Hasmonean family producing nine successive rulers, but the high priests began to function much more like kings. This usurping of kingly power by the high priests directly violated God’s prescription for priests Numbers 3:6-9. The Hasmonean family had a lot of internal power struggles and tensions between the ruling class and the ordinary people. The dynasty lasted 101 years but eventually deteriorated into dictatorship and paganism.
Eventually, two ineligible brothers, Hyrcanus II and Aristobulus II fought for the kingship. They both appealed to Rome to send a representative to arbitrate. The Roman General Gnaeus Pompeius Magnus, known as Pompey the Great, was sent to the area. Twelve thousand Jews were massacred in the Roman siege of Jerusalem in 63 BC, and the priests of the Temple were struck down at the altar. Rome annexed Judea and would control the Jewish homeland throughout the time of the New Testament until the fourth century AD.